|
Hegel |
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| I. THE OBJECTIVE LOGIC (or THE DOCTRINE OF BEING AND ESSENCE) | |||||
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I.
The Doctrine of Being
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| I. Determinateness (Quality) | ||||
| - | 1. Being | |||
| A.
Being B. Nothing C. Becoming |
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| 2. Determinate Being | ||||
| A. Determinate Being | ||||
| a.
Determinate being in general b. Quality c. Something |
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| B. Finitude | ||||
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a.
Something and Other |
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| a.
The Immediacy of Finitude b. Limitation and the Ought g. Transition of the Finite inte the Infinite |
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| C. Infinity | ||||
| a.
The Infinite in General b. Alternating Determination of the Finite and the Infinite c. Affirmative Infinity |
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| 3. Being-for-self | ||||
| A. Being-for-self as such | ||||
| a.
Determinate Being and Being-for-self b. Being-for-one c. The One |
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| B. The One and the Many | ||||
| a.
The One in its Own Self b. The One and the Void c. Many Ones—Repulsion |
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| C. Repulsion and Attraction | ||||
| a.
Exclusion of the One b. The one One of Attraction c. The Relation of Repulsion and Attraction |
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| II. Magnitude (Quantity) | ||||
| 1. Quantity | ||||
| A.
Pure Quantity B. Continuous and Discrete Magnitude C. Limitation of Quantity |
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| 2. Quantum | ||||
| A. Number | ||||
| B. Extensive and Intensive Quantum | ||||
| a.
Their Difference b. Identity of Extensive and Intensive Magnitude c. Alteration of Quantum |
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| C. Quantitative Infinity | ||||
| a.
Its Notion b. The Quantitative Infinite Progress c. The Infinity of Quantum |
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| 3. The Quantative Relation or Quantative Ratio | ||||
| A.
The Dircet Ratio B. The Inverse Ratio C. The Ratio of Powers |
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| III. Measure | ||||
| 1. Specific Quantity | ||||
| A. The Specific Quantum | ||||
| B. Specifying Measure | ||||
| a.
The Rule b. The Specifying Measure c. Relation of the Two sides as Qualities |
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| C. Being-for-self in Measure | ||||
| 2. Real Measure | ||||
| A. The Relation of Self-subsistent Measures | ||||
| a.
Combination of two Measures b. Measure as a Series of Measure Relations c. Elective Affinity |
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| B. Nodal Line of Measure Relations | ||||
| C. The Measureless | ||||
| 3. The Becoming of Essence | ||||
| A.
Absolute Indifference B. Indifference as an Inverse Ratio of its Factors C. Transition into Essence |
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II.
The Doctrine of Essence
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| I. Essence as Reflection Within Itself | |||
| - | 1. Illusory Being | ||
| A. The Essential and the Unessential | |||
| B. Illusory Being | |||
| C. Reflection | |||
| a. Positing Reflection | |||
| b. External Reflection | |||
| c. Determining Reflection | |||
| 2. The Essentialities or Determinations of Reflection | |||
| A. Identity | |||
| B.
Difference |
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| a. Absolute Difference | |||
| b. Diversity | |||
| c. Opposition | |||
| C. Contradiction | |||
| 3. Ground | |||
| A. Absolute Ground | |||
| a. Form and Essence | |||
| b. Form and Matter | |||
| c. Form and Content | |||
| B. Determinate Ground | |||
| a. Formal Ground | |||
| b. Real Ground | |||
| c.
The Complete Ground |
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| C. Condition | |||
| a. The Relatively Unconditioned | |||
| b. The Absolutely Unconditioned | |||
| c.
Emergence of the Fact (Sache) into Existence |
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| II. Appearance | |||
| 1. Existence | |||
| A. The Thing and its Properties | |||
| a. Thing-in-itself and Existence | |||
| b. Property | |||
| c. The Reciprocal Action of Things | |||
| B. The Constitution of the Thing out of Matters | |||
| C. Dissolution of the Thing | |||
| 2. Appearance | |||
| A. The Law of Appearance | |||
| B. The World of Appearance and the World-in-itself | |||
| C. Dissolution of Appearance | |||
| 3. The Essential Relation | |||
| A. The Relation of Whole and Parts | |||
| B. The Relation of Force and its Expression | |||
| a. The Conditionedness of Force | |||
| b. The Solification of Force | |||
| c. The Infinity of Force | |||
| C.
Relation of Outer and Inner |
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| III:
Actuality |
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| 1.
The Absolute |
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| A.
The Exposition of the Absolute |
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| B. The Absolute Attribute | |||
| C. The Mode of the Absolute | |||
| 2. Actuality | |||
| A.
Contingency, or Formal Actuality, Possibility, and Necessity |
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| B.
Relative Necessity, or Real Actuality, Possibility, and Necessity |
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| C. Absolute Necessity | |||
| 3.
The Absolute Relation |
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| A. The Relation of Substantiality | |||
| B. The Relation of Causality | |||
| a. Formal Causality | |||
| b. The Determinate Relation of Causality | |||
| c. Action and Reaction | |||
| C. Reciprocity |
| II. THE SUBJECTIVE LOGIC or THE DOCTRINE OF THE NOTION | |||||
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III.
The Doctrine of the Notion
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| I. Subjectivity | ||||
| - | 1. The Notion | |||
| A. The Universal Notion | ||||
| B. The Particular Notion | ||||
| C. The Individual | ||||
| 2. The Judgement | ||||
| A. The Judgments of Existence (Inherence) | ||||
| a. The Positive Judgement | ||||
| b.
The Negative Judgement |
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| c. The Infinite Judgement | ||||
| B.
The Judgment of Reflection |
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| a. The Singular Judgement | ||||
| b.
The Particular Judgement |
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| c. The Universal Judgement | ||||
| C.
The Judgment of Necessity |
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| a. The Categorical Judgement | ||||
| b. The Hypothetical Judgement | ||||
| c. The Disjunctive Judgement | ||||
| D. The Judgement of the Notion | ||||
| a. The Assertoric Judgement | ||||
| b. The Problematic Judgement | ||||
| c. The Apodeictic Judgement | ||||
| 3. The Syllogism | ||||
| A. The Syllogism of Existence | ||||
| a. First Figure og the Syllogism | ||||
| b.
The Second Figure: P—I—U |
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| c. The Third Figure: I—U—P | ||||
| d.
The Fourth Figure: U—U—U, or the Mathematical Syllogism |
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| B. The Syllogism of Reflection | ||||
| a. The Syllogism of Allness | ||||
| b. The Syllogism of Induction | ||||
| c. The Syllogism of Analogy | ||||
| C.
The Syllogism of Necessity |
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| a. The Categorical Syllogism | ||||
| b. The Hypothetical Syllogism | ||||
| c. The Disjunctive Syllogism | ||||
| II. Objectivity | ||||
| 1.
Mechanism |
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| A. The Mechanical Object | ||||
| B. The Mechanical Process | ||||
| a. The Formal Mechanical Process | ||||
| b. The Real Mechanical Process | ||||
| c. The Product of the Mechanical Process | ||||
| C. Absolute Mechanism | ||||
| a. The Centre | ||||
| b. Law | ||||
| c.
Transition of Mechanism |
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| 2. Chemism | ||||
| A.
The Chemical Object |
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| B.
The Chemical Process |
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| C.
Transition of Chemism |
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| 3. Teleology | ||||
| A.
The Subjective End |
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| B. The Means | ||||
| C. The Realized End | ||||
| III. The Idea | ||||
| 1. Life | ||||
| A.
The Living Individual |
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| B.
The Life Process |
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| C. The Genus | ||||
| 2.
The Idea of Cognition |
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| A. The Idea of the True | ||||
| a. Analytic Cognition | ||||
| b.
Synthetic Cognition |
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| 1. Definition | ||||
| 2. Division | ||||
| 3.
The Theorem |
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| B.
The Idea of the Good |
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| 3. The Absolute Idea |
İdea
Yayınevi — İstanbul, 2002
www.ideayayinevi.com